It is 11.58 pm. The temple head priests rushes in with an axe and key in his hands to open the doors of the temple. He has to hurry and open the doors of the temple exactly in two minutes.The axe he carries is precisely for the purpose, to hack open the doors of the temple within the two minutes if the keys fails to unlock it in that limited duration. You may ask what is the hurry? Because the god is very hungry!

Thiruvarpu temple in Kottayam district of Kerala is a 2000 year old unique temple dedicated to Lord Krishna . However, locals believe the main idol is much older and originally belonged to Pandavas. The temple is unique because it remains open for 23.58 hours of the day for 365 days to feed its hungry god. The temple is closed precisely for two minutes from 11.58 to 12 am. And then the priest has to rush to open the door to feed the god. ( Apparently, this custom has changed and now the temple is closed in the afternoon for two hours)

Why is the god so hungry?

It is believed that the idol in the temple is that aspect of Krishna who has just returned home after killing Kamsa and is exhausted and hungry. So the god needs to be fed immediately and often. The rituals associated with the hungry god is also very unusual. After giving a ceremonial bath to the god, head of the idol is dried first and naivedyam* is offered to the god, and only then his body is dried. It is said this is the only temple in India when as many as 10 Naivedyam pujas are offered to the deity. According to the legend, the idol originally  belonged to the Pandavas and was worshiped by them while they were living in exile in the jungles of Kerala. It is believed that the idol was given to the Pandavas by Lord Krishna himself so that he would be always with them.

The Oriya poet Sarla Das from 15th C. reveals through his poetic works the not so apparent connection between Jagannath of Puri and Shri Krishna of Dwarka .

Das, a poet born in a farmer’s household wrote the Oriya version of Mahabharata, which is one of the first retellings of Mahabharata in a regional language. Written in dandi meter of bardic poetry, the characters in Oriya Mahabharata speak in the voice of tribal people. Although Sarla Das followed the themes and plots of the original epic, he also added folk stories, colloquialisms and depictions of local Oriya life in his telling of the Mahabharata.

The story of Jagannath is one such tale found in Sarla Das’s work in Maushala Parva of Mahabharata. The narrative begins at the point when the entire Yadava clan has perished in the war and Shri Krishna too has lost his life to the poisonous arrow shot by hunter Jara who mistook the reclining (sleeping) Krishna’s feet for the ears of a grasing deer. Das departs from the original story at this point and inserts the following story indicating Krishna’s association with Sabara tribe , hinting that Krishna as Jagannath could have been originally a tribal deity.

The story proceeds in this manner…

Arjuna while searching for Krishna in the aftermath of the war stumbled upon the dead body of Krishna. Grief stricken and heartbroken at the lose of his dearest friend, Arjuna tried to cremate the body according to the shashtras, but could not. Just then a voice from the heaven told Arjuna to float Krishna’s pinda* in the ocean. Ajruna with heavy heart obeyed the heavenly command and set Krishna’s pinda in the waters. Meanwhile Narayana ( Krishna) hid himself among Sabars** in the forest by incarnating himself as Madhava, and sabaras began worshiping him ( Krishna) in the image of Sabrinarayan. When the Vaishnavite King of Puri came to know that Vishnu/Krishna is living among the sabars, he sent an emissary to locate and retrieve him. The Brahmin Vasu, emissary of the King spend years searching for Madhava and finally succeeded in locating him. But before Vasu could formally request Madhava to accompany him to the King’s palace, Madhava vanished from view after advising Vasu to tell the King to install a stone deity at Puri.

Who is the supreme devotee of Vishnu? Garuda or Hanuman?

According to Puranic accounts Garuda was once filled with pride since he helped the gods acquire the pot of nectar from asuras, also he had aided Krishna steal Parijat tree from Indra’s abode. Other than that, Vajra- or thunderbolt the ultimate weapon of Indra was ineffective on him and he was instrumental in killing and wounding innumerable asuras with his strength and speed. Lord Vishnu had given him the coveted position of his Vahana or carrier. Thus Garuda was filled with arrogance to be superior to all other devotees of Vishnu.

Noticing Garuda’s arrogance, Krishna decided to test Garuda. He summoned Hanuman to Dwarka aksed him to help shatter Garuda’s pride and arrogance. After crossing the gates of Dwarka, Hanuman began destroying the palace orchard. He ate all the fruits, uprooted a number of trees, and in no time demolished the whole orchard. The palace guards rushed to Krishna to inform of the unruly monkey wreaking havoc on the orchard.

Krishna called Garuda who was beside him, and asked him to attend to the problem.” You better go with your army and capture the monkey” Krishna advised Garuda.

“O Lord, I don’t need an army to catch an insignificant monkey. I myself can tackle the problem and bring the monkey before you ” Garuda replied brimming with over confidence.